by MORRIS DEES and J. RICHARD COHEN, New York Times, JUNE 22, 2015
MONTGOMERY, Ala. — A VARIETY of clues to the motives of Dylann Storm Roof, the suspect in last week’s mass shooting at Emanuel African Methodist Episcopal Church in Charleston, S.C., have emerged. First, we saw the patches he wore on his jacket in a Facebook photo: the flags of regimes in South Africa and Rhodesia that brutally enforced white minority rule.
Then, a further cache of photos of Mr. Roof — seen in several bearing a Confederate flag — was discovered on a website, Last Rhodesian, registered in his name, together with a manifesto, a hodgepodge of white supremacist ideas. The author (most likely Mr. Roof) calls on whites to take “drastic action” to regain dominance in America and Europe.
These themes, popular among white supremacists in the United States, are also signs of the growing globalization of white nationalism. When we think of the Islamist terrorism of groups like Al Qaeda and the Islamic State, we recognize their international dimension. When it comes to far-right domestic terrorism, we don’t….
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by Lawrence Davidson, To the Point Analyses, 6/20/15
Part I – Importing the “Divine Past” into the Present
Prior to the 18th century – that is prior to the Enlightenment – if you had asked a literate Westerner when he or she thought the most ideal of human societies did or would exist, most of them would have located that society in the past. The religious majority might have placed it in the biblical age of Solomon or the early Christian communities of the 1st century after Christ. Both would have been considered divinely inspired times. Now, come forward a hundred years, say to the beginning of the 19th century, and ask the same question. You would notice that the answer was beginning to change. Having passed through the Enlightenment and with the Industrial Revolution in process, the concept of continual progress had been invented, and with it some (but by no means all) people started to place that hypothetically ideal society in the future. For the futurists the question of divine guidance no longer mattered.
Today, many folks worldwide believe in progress and assume that tomorrow not only will be different from today, but will in some scientific-technological way be better. The question here is not whether they are correct, but why there isn’t a unanimous consensus in favor of progress – for clearly there is not.
The truth is that there are millions of people, Muslims, Jews and Christians and others who not only still idealize a religiously imagined past, but want, in one way or another, to import that past into the present – and not only their present but everyone else’s as well. Whatever one might think of the teachings of the Bible and Quran, this is a highly problematic desire. In fact, it is downright dangerous….
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by LEON KWASI KUNTUO-ASARE, 5/18/15
In another tragic case of white on white violent crime, on Sunday afternoon May 17, 2015, several white supremacist motorcycle gangs got into a shoot out. There were at least five gang factions involved and 9 people were murdered while 18 were injured as a result of the guns, chains, clubs and knives used in the Waco, Texas motorcycle gang melee….
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